Naming the Principles

Seven Principles Wheel (c) Kimberly Debus and Ian Riddell

Where Are UUs?

As I look at the news this week of more unmarked graves found at former “Indian Schools” in Canada, and as I hear the news of the inquiry now expanding to the United States, it feels like Unitarian Universalism has come up woefully short in how we hold our own historic role in the oppression of Native and Indigenous people.  For all our commitment to dismantling white supremacy, I carry an ongoing disappointment that we have yet to come together with our Congregational siblings to address how our Puritan ancestors established white supremacy as the unwritten law of the land.  Land acknowledgements are appropriate, but where are our relationships with the living breathing Native communities today?  To those who would say “you can’t change the past” or “my ancestors/ I didn’t oppress Native people” or “my ancestors were abolitionists”, I respond with a reminder that our theological identity with anything that holds the name “Unitarian” or “Universalism” means that we hold all of what that means.  If you are not willing to admit that, if you are only willing to acknowledge the post-merger Unitarian Universalism without everything that added up to that moment, then you are playing into the worst, most damaging aspect of white supremacy: invisibility.  Actually, dismantling white supremacy means bringing it into the light and showing it for what it is, what it was and where it comes from.  To a larger extent, white supremacy was born in the United States when the egg of Native erasure was fertilized by the sperm of African enslavement in the womb of exclusionary European individualistic capitalism.  Our Puritan ancestors were the Adam and Eve of that family.

A Principle of Atonement: We center a practice of spiritual and social atonement that begins with acknowledging the role of our faith in Native genocide and erasure and the enslavement of African people.

Progress

I am thrilled that my congregation, First Parish in Cambridge as adopted the Eighth Principle.  My hope is that others will follow suit and that the Unitarian Universalist Association can adopt this principle as a core expression of our faith.

I have written about the Seven Unitarian Universalist Principles before, specifically asking why they don’t include the word love.  There is a great deal of talk among religious professionals about how much of a refresh and revisit is needed in our theology and its various expressions.  And, this growing momentum got me wondering, what if we got rid of the numbers and named the principles instead?  The presentation of the principles as a wheel created by Kimberly Debus and Ian Riddell is a fantastic take on this idea and I think we might benefit from going even a step further.  Naming the principles could help us remember them better, make them more accessible and also let us get out of the incredibly white supremacy practice of creating hierarchies of priority.  Most importantly, naming the principles erases an implied limit to them.  Naming them gives us the opportunity to continue to grow and evolve and shape our faith as our world changes, recognizing that there will be new needs and priorities for future generations as they lead and offer insight into how our faith can work in the world.  I’m sure I’m not the first to think of this or put this forward, but I’ll take a stab at it here as an exercise:

Principle of Humanity: The inherent worth and dignity of every person;

Principle of Relationship: Justice, equity and compassion in human relations;

Principle of Diversity in Belief: Acceptance of one another and encouragement to spiritual growth in our congregations;

Principle of Perspective: A free and responsible search for truth and meaning;

Principle of Conscience: The right of conscience and the use of the democratic process within our congregations and in society at large;

Principle of Global Harmony: The goal of world community with peace, liberty, and justice for all;

Principle of Interconnectedness: Respect for the interdependent web of all existence of which we are a part.

Principle of Racial Equity: *“We, the member congregations of the Unitarian Universalist Association, covenant to affirm and promote: journeying toward spiritual wholeness by working to build a diverse multicultural Beloved Community by our actions that accountably dismantle racism and other oppressions in ourselves and our institutions.”

A Principle of Atonement: We center a practice of spiritual and social atonement that begins with acknowledging the role of our faith in Native genocide and erasure and the enslavement of African people.

My hope is that Unitarian Universalism can continue to grow and mature.  Part of that process will be our capacity to always hold onto and give context to where we come from, so it doesn’t hold us back from where we can go.

A Prayer:

May we keep in prayer and consciousness all of the Native and Indigenous people within Unitarian Universalism who are feeling these latest discoveries with a mix of horror, having their worst suspicions affirmed and their reasons for distrust of Western “society” confirmed.  We as Unitarian Universalists can and must do better at following the lead of our Native and Indigenous leaders to a place of wholeness and authentic support.

ALD

*current language of the Eighth Principle under consideration

Some of my previous writing about the Seven Principles

Where is the Love?

Unitarian Universalist Principles as Expressions of Love

Demanding Love

Invasion

Arrogance
Calls this emergency that never was
“an invasion”
…of drugs
…of gangs.

The real invasion
Was funded by the sale of tobacco and sugar
And still defends itself
Constitutionally
With a “well-regulated militia”.

The real invasion
Spent 100 years staggering to the 21st Amendment
Never sober enough to end lynching.

The real invasion
Labeled crack as whack and made cocaine chic.

The real invasion
Graduated generations of black and brown people,
From chains to cages
And rewarded Ivy League white boys with wealthy legacies
For raping the economy
And co-eds.

The real invasion,
Some 500+ years on,
Continues to cut a swath of disease
Manifesting as physical addiction
Moral self-righteousness,
And religious bigotry.

The real invasion
Then as it does now,
Enables brutal, greedy and fearful mobs
To see themselves as immortal gods
Whose only true power
Is the ability to ignore death in their wake.

-ALD

Trump’s Speech Declaring a National Emergency