(Cambridge, MA) A month ago, I wrote a post that gave some reflection on the issues of race and diversity within the Unitarian Universalist Association (HERE). Since that time, UU Religious Educators have called on our churches to spend this week and next engaged in a UU White Supremacy Teach In. This is an opportunity for us to deeply explore the real problems of race in our congregations, our denomination and hopefully in our nation. On a day when the Trump administration has signed an executive order that masquerades as “liberty” but will allow religious entities to flagrantly discriminate against LGBTQ people, people with disabilities, women in general and anyone else they choose to class as “other”, I am reminded that marriage between white and non-white people was only made legal in my lifetime and some of the biggest defenders of that restriction were religious entities. I am also in that same breath extremely proud of Unitarian Universalists stepping forward to fully own the painful complexity of race and ethnicity in this nation.
Last Sunday, April 30, I preached a sermon that I didn’t know I could preach. It is blunt in its language about race and racism in the United States. It is not religious language per-se, but it is the language of passion and deeply spiritual belief that we cannot “fix” racism, until we actually and honestly recognize its horror. May we find the strength as more and more horror is heaped on us, to continue to look at what we are faced with, continue to find strength in one another and continue to fight with every bone in our bodies to eradicate any force that attempts to play true liberty and justice for fools. We are beings that are created of love and innovation. We are jazz.
(Please note: this printed version is a direct preaching manuscript and not a fully edited and corrected version fo publishing. There are most likely a couple of typos and highlights that are for delivery purposes more than reading purposes, but there has been a great demand from people interested in reading this.)
– ALD
I keep looking fir a Rx to help each of us toward a better society for all of us.
I reach to the list of complacencies that we read. Much of which is noted inyour sermon.
Could this list of observed problems be reversed into
activities and efforts to reconcile our actual reality with our fantasized reality?