Tag: whiteness

A World of His Own

June 24, 2016.Reading time 6 minutes.

 

A map of the world, showing the British Empire coloured in red at the end of the nineteenth century. Date: late 19th century
A map of the world, showing the British Empire coloured in red at the end of the nineteenth century. Date: late 19th century

In the world he has built for himself, the presumptive Republican Nominee for President of the United States has never had to think about or navigate his own racial identity. Growing up in privilege, schooled in a regimented, segregated environment and being sent into the world with a blessing and bank account, there was never any need for that part of his education. He may know some of “the blacks” or “the gays” and be loved by “the hispanics” but I’m convinced that he hasn’t the slightest clue about how he actually exists as one of “the whites”. I’ve come to realize that the main reason “The Dump” (as he will be referred to from here on) is so absolutely dreadful on issues of race and class is because he suffers from a lethal case of racial amnesia. He is incapable of seeing his own social location.

Consider what James W. Perkinson says In his book White Theology: Outing Supremacy in Modernity:

Whiteness is, in fact, a very peculiar kind of opposite – a position, a privilege, a presumption, a pride, a propertied entitlement, a protected comportment, a way of walking, talking and “being” that operates not simply as an equal and inverse form of the thing it differs from, but rather precisely as its supreme judge. Whiteness here is not so much one term of a comparison, as the eye that compares in the first place. And like any eye, the one thing it cannot see is itself. It is rather, for itself, a strange form of invisibility.[1]

“The Dump” cannot see himself. He has built a world in which he has his own language, his own aesthetics, his own morality and ethics and where everything and everyone is designed to serve his dictates…or they are “fired”.  It is a world where he has no culpability, offers no apology and everything is justified because he owns it, or so he thinks.  The best examples of this are his statements about how much he “loves women” and then when they are not serving to bolster his fragile ego, he attacks and/or divorces them.  He must have Ivanka drugged.

Let me be clear, I am not in the least bit invested in condemning white people. I think, however it is crucial to understand that we are in the midst of watching a global re-evaluation of white identity and it is (to use British MP Chuka Umunna‘s term for the Brexit situation) seizmic. The United States is seeing the shift in both the growth of white supremacist groups right along side an explosion of white involvement in fighting issues of oppression against communities of color. But the convulsions are not just in the United States. With “Brexit”, we have just witnessed the implosion of the most significant historical expression of white domination, what was once the “Great Imperial Family” solely responsible for the largest global colonization in human history. The racial and ethnic power vacuum that has been growing over the last 60 years is unprecedented and was sealed with the Brexit vote. As a result, although I believe that the UK leaving the European Union is potentially disastrous for the global economy, it is most certainly catastrophic in terms of how it will now embolden the likes of extreme racialized nationalists (like “The Dump”) to point toward the UK and say, “look, they did it…why can’t we?” Let’s all just pick up our toys and run away, or build walls or reject refugees or ignore pandemic disease, because it doesn’t involve us. Although this is not done with quite the racial boldness of an Adolf Hitler, it is hard to miss the “us and them” parallels in the basic psychology.

“The Dump” has spent a lifetime building a world for himself. He and other “would be” leaders like him, want to see their narrow minded, mono-cultural world flourish and thrive. And the world they are working toward does not see “the blacks” or “the hispanics” or “the women” or “the poor” let alone “the gays”, “the Muslims” or “the Asians”. “The Dump” world only sees threat..from religion, skin color and language. It only sees anger and fear. Most tragically for everyone, this is all because The Dump world is utterly incapable of seeing itself.

God save us all.

[1] James E. Perkinson, White Theology: Outing Supremacy in Modernity (Palgrave MacMillan, New York, 2004), p. 153.

Personal Infrastructure: Building the Post Ferguson Beloved Community

October 18, 2014.Reading time 10 minutes.

Barney RubbleOften when the expression “Personal Infrastructure” is used, it is in reference to either technology or specific systems and ways of being in the business world. But I believe there is a much more important way to apply this concept. What about those systems that we use to choose friends or create partnerships? All of these kinds of interactions are based on ways that we have learned to be in the world and together they create a framework, an infrastructure that supports us. Simply put, real Personal Infrastructure is the set of systems we use to support the decisions we make that determine how we live in community.

This week, I read my friend Kenny Wiley’s blog post on Unitarian Universalists in the aftermath of Ferguson and in the run up to the 50th Anniversary of Selma, Alabama. Like me, he continues to struggle with the ignorance and “Barney Rubble” eyes of blank though well meaning confusion that he is met with as a black man in a predominantly white denomination. Like me, he feels both Ferguson and Selma in ways that cannot be understood unless you are wearing brown skin.  And like me, he is left wanting at Unitarian Universalism’s response to today’s race wars.  The questions and the isolation make one genuinely wonder why pursue this faith at all; yet we persevere. His post is very timely for me in that I am working on a longer piece about race in Unitarian Universalism where I raise some very challenging questions about “why” the racial divide continues to persist in a faith tradition that touts its ability to be multi-cultural and welcoming.

This awareness (persistent Unitarian Universalist whiteness) made me think that there is an underlying element of Personal Infrastructure that may be worth exploring more deeply. Before diving in here, I want to be clear that when I speak of Personal Infrastructure, I do not intend to place a value judgment on that structure.  Instead, the intent is to simply and objectively highlight the underlying structures that people create that result in certain outcomes. This is different than in technology and business where, when Personal Infrastructure is raised, there is always a “good” or a “better”, or an “effective and ineffective”…or worse a “failure.” The attempt here is more arithmetic than algebraic…more empirical than it is philosophical. I am looking at the “x + y = z” not the “x if/then y = z2” of how we relate to one another.

Personal Infrastructure as a way to look at community came to me when reflecting on some of the planning issues facing San Diego, my current city. In the world of public policy and urban planning, infrastructure will most often refer to sidewalks, utilities, roads, and sometimes schools and even healthcare. These are the tangible systems that are in place that allow people to live in a modern Western society. I thought then, what about applying this same concept to how people are in social community with one another. What are the “roads” and “utilities” that must be in place for people to be able to thrive and relate to one another and share values and a way of life together?  Even more pointedly for my ministry, what are the systems in place that result in the continued racial segregation within Unitarian Universalism?

Unitarian Universalists

Unitarian Universalist churches are predominantly white. They desperately explore ways to find deeper connection with people of color and ways to attract more people of color, but they continue to miss the mark. Despite some prominent people of color being present in the broader movement and despite Unitarian Universalist presence in several political discourses that center around people of color, on Sunday morning, Unitarian Universalist churches are almost entirely white. Here is where we can look at the question of Personal Infrastructure. The systems in place that bring people into the church relate to location and community. More specifically, these are the same systems whereby members bring people to church. The personal infrastructure of most Unitarian Universalist congregants includes a social circle that is entirely white on an immediate level, between family and intimate friends.  Significantly, this is also true for people of color who are already within Unitarian Universalist congregations (a point also brought up by Kenny.)  Again, without value judgment, it is clear that people come to church because of people they know or people they want to know. If no one in the church knows any people of color, people of color will not spontaneously appear.  Therefore, whiteness as a Personal Infrastructure keeps Unitarian Universalist churches white.

Cautionary Tale

The danger here would be slipping into value judgments and by default simply labeling the situation outlined above as “racist.” But it is not. Again, Personal Infrastructure is not about motivation or even intention, it is about observation and about the system. It is the same with gun violence.  A gun is a system and therefore a gun never killed anyone; people use guns to kill. The system (congregants bringing people they know into the church) is not racist, but the system can be used for racially biased outcomes. The subjective choice to be surrounded socially by one demographic is based entirely on social location and it is not a system in itself. So the solution exists in using the system differently or creating a new one. By understanding this system, the effort can then be applied to where it will make the most difference.  For instance, using the system differently could look like asking Unitarian Universalists to explore who they are in relationship with and how that translates into congregational diversity. Creating a new system could mean intentionally planting churches in communities of color with local residents after doing outreach to community leaders.  No matter what, the system that must change is in the Personal Infrastructure of existing Unitarian Universalists.

By looking at real Personal Infrastructure, I believe we can take an objective view of highly problematic systems and come up with realistic and well thought out solutions. When I was a personal trainer, I often said that it is crucial to let go of punishment narratives and negative influences in order to make real progress.  Constantly dwelling on white guilt and slapping down oppressive behaviors will not fix Unitarian Universalism’s race problem.  Instead, because the goal is objective and non judgmental, the exploration of Personal Infrastructure has the potential to dive deeper into actual problem solving. For instance, by looking at a congregation and assessing the level of actual engagement of congregants with people of color outside of the church, one can create a plan and awareness. One can then ask congregants to look for times when they may have missed opportunities to develop relationships with people of color, then and only then should they ask “why?” Is this a cultural choice that has been passed on or learned? Is this motivated by fear or discomfort or some other way of being in the world? Looking at Personal Infrastructure paves the way toward asking these tougher questions.

Infrastructure supports the way we live in our society. Knowing our real Personal Infrastructure supports the way we choose to live both in our society and within ourselves.  And if Unitarian Universalists are willing to really explore their Personal Infrastructure as it relates to race, it could potentially change the dialogue within the denomination and give us a voice outside of the denomination when it is most needed.

What community will you build on your Personal Infrastructure?

Check it out!: Kenny Wiley – Who Are My People