History

First Lady Michelle Obama meets with campaign supporters   - VA
Michelle Obama recently traced her white ancestry…

This post is part of a series this week that will honor the 50th Anniversary of the March on Washington for Jobs and Freedom, August 28, 1963.

– For Kimberlee – 

So the other day, a young black friend of mine posted on her facebook about being African American.  She had been asked “what African?” and of course she doesn’t know what the “African” part was because, as she said, well, she’s African American and we basically don’t have any history of our “African” ancestry.  It got me thinking…it is very, very true.  Many people have been oppressed throughout the history of America (both North and South) and particularly in the history of the United States.  The particular brand of colonialism that gave birth to our nation was pretty much all about standing on the backs of whoever was handy.  But in that history, only Africans were sytematically separated from their history and culture by the oppressing majority.  The Irish immigrants were scoffed at and beaten but were allowed education; the Jews were ghettoized and restricted in their movements but continued to practice their faith; Native Americans were outright slaughtered but they fought to the death maintaining their cultural beliefs and practices.  But Africans were denied their language, their religion, their customs.  In fact Africans were stripped of nearly everything except their usefulness as labor.  Referred to as soulless heathens by white society, the accepted concept of the African slave was that they were brutish blank slates and any “culture” they possessed was worthless.  The result of this is that today, those of us who can identify as “African” American have no idea what that actually means.  We carry the pigment and other physical characteristics, but we are absent of that original culture.

So what does that leave us?

On one level it leaves us with young black people who grew up in this world with no sense of belonging or feeling as if they had something great to aspire to that belongs to them; they’ve assumed that they will always be “the other” and vilified; their only future is in what they “take” from society that is made for and by “the man.”   They live on the margins of society with maybe a glimpse here and there of something called success, only to see it taken away or held just out of reach.

But maybe there’s another way to look at it…

When our “African” history was obscured, and when we were raped and shuffled around and traded like so much grain, true to anything as resilient and old as the human race, we were still fertile…so fertile that even in a place with no soil and no nutrients, we grew.  We grew not just in terms of finding and equaling our education, not just in terms of flourishing creatively, not just in terms of discovering our political and communal strength, not just in terms of evolving spiritually.  We grew as a brand new and unique race with a unique set of potentials that is still waiting for us to acknowledge.  Like jazz music, we were a blend of everything we carried in our genetic code, plus all of the hardship and obstacles put in our way.  Eventually, we had to ignite.  We are not just “African” Americans, we are Native, Irish, German, Spanish, Asian…and we are the only ones who can truly lay claim to being all of those things…the embodiment of the melting pot.  We are the worst nightmare of colonial European cultures that prided themselves on racial “purity”…we are the combination of all of the strongest parts of all of the cultures that have mixed here in the United States; and we are irrepressible.

I had a lovely conversation with a friend recently where we were talking about potential.  We were discussing how some people can look at someone based on one world view and see them as a “waste” of potential.  On the contrary, potential is never wasted.  Potential is a well that is always ready to use.  Each time you access any part of that potential…any time you dip into that unfathomable reservoir of ability, you will pull out something that is far beyond what those with less potential are capable of achieving.  Whether it is Nobel Prize winning diplomacy or cooking dinner.  This is how I view the black American; a people who contain the richness of many cultures, visible in skin and facial features, but also language, faith, creativity, aptitude and a host of unmeasurable gifts.  These aren’t wasted.  They are present and ready to use at any moment in time.  It is simply up to more young black Americans to use them.

The different and distinct cultures that people lift up and identify with so strongly are beautiful and deserve their spectacular place in our modern society; but so does the melting pot “African” American. So to Kimberlee, I say, yes, you may have no idea where your “African” really comes from, but you have something that is completely unique.  Think of yourself as the “Jazz American.”  You can swing and waltz; you can paint and calculate; you are mother and father, child and parent.  You are the dynamic blending of all of cultures that are gathered here as one.  You more than anyone, own this American experience and with it you can change the world.

Body

adam_2In the Fall of 2003 I was asked to be a model for P90X.  It is now the world’s best selling workout DVD.  If you’re unfamiliar with it, there’s a link at the bottom of this page.  At that time, I was in the midst of a grand personal experiment.  I had come to Los Angeles at the end of a national tour determined to be “LA Adam.”  When I started the experiment, I wasn’t actually sure what that meant.  But I knew one thing for sure, it involved having what I called the “LA Body.”  This was a body that would always be camera ready, shaved, sculpted and looking 10 – 15 years younger than it actually was.  Prior to the LA body, I had lived with people commenting on my body as a dancer, for its shape and definition and flexibility; sometimes, welcome, sometimes not.  The most disturbing and regular comment on my body was “you black guys, never have to work out” or “you all look like that” or “dark skin always makes someone look better” or some variation on that theme.  I will happily admit that my parents gave me some good clay to work with, but it was up to me as to what I did with that clay. The idea that my body simply appeared the way it did is naive to say the least.  I started exercising when I was about ten or eleven.  I secretly did hours of ballet exercises in my basement throughout high school.  My freshman year of college, I spent more time in a dance studio than I did in class and then throughout the rest of college, the gym was my refuge from feeling like an outsider.  This past year is the longest I’ve gone in 30 years without a gym membership or regular access to an exercise facility of some kind…only because I spend so much time blogging…but I still, run, do pushups and situps and ride my bike to work.  Yeah, my body just happens because I’m black!

Black men and women have been objectified since day one in America.  Being paraded, proded and peddled as livestock meant we had to have strong bones and teeth, good backs and healthy genitals for breeding.  Stories of auction block antics surrounding the treatment of slaves would disgust most of you so I will let you explore that on your own (see links below.)  But it is that same history that expects us to be good athletes and day laborers and not necessarily bookish and un-athletic.  It is the same history that is behind racial profiling and is history that sits behind the assumptions about Trayvon Martin’s physical ability to inflict harm on George Zimmerman. Black women who are called “Brown Sugar”, black men who are called “Mandingo”…these and the dumb jock mentality are gross assumptions and the worst kind of stereotypes because the black community has frequently adopted them as well.  Blacks have played into a self objectification that makes us out to be nothing more than collection of wildly exaggerated body parts.

It has been a very dicey business for me personally to separate just what is the perverse racially motivated fascination with black bodies in America and what is the perverse fascination with sexuality in America in general.  Living at those crossroads is at times unbearable.  How do you know if someone is going out with you because they like you or because they want to sleep with the ‘P90X Ab Guy’ or because they are expecting nothing short of a sexual freak when they get in your pants?  Or how do you know if that same fascination isn’t just part of the whole “body=sex” equation here in the US?

Simply, you don’t.

I’d love to see us change the dialogue about how we not only talk about black bodies, but how we talk about ALL bodies.  Objectification, racialization, gendering…these are all aggressions we throw at each other, sometimes all too casually.  This fall I will be teaching a course at the Starr King School for the Ministry, In Your Hands: The Language, Ethics and Spirituality of Touch.  My hope is that in this class I can lay the groundwork for changing the game.  When I think of racially motivated violence, both physical and verbal, it is very clear to me that people are only capable of doing these things if they have never been intimate (in the platonic sense) with someone who looks different than they do.  I also believe that faith community leaders have a unique power to introduce a new language of touch.  The crimes of the Catholic church in abusing this power, show just how much power really exists in the ability to influence how someone sees their body.  Repulsively, this power was used by certain members of the Catholic church to horrific ends.  If we only punish them, no matter how severely, they have still won.  We must make a concerted effort to not only make sure those crimes don’t happen again, but to establish a new way to communicate through touch.  The answer is not to eliminate touch…that is inhuman.  The answer is in exploring the deeper meaning of touch as it relates to our physical identity, sense of physical well being and creating a language of liberated body justice where we can not only touch one another, but we can enjoy what that means, without fear or threat.  Imagine a room full of gang members (of any race), or people who hate one another, or total strangers, who are put in a room and simply asked to hold hands…no words.  The potential is tremendous, if we do the tough work…exploring our fears about touch, bodies and physical intimacies.  Faith communities have been vilified in terms of how they view the body and how they use the body.  If faith communities and spiritual people can lead the way to reclaim touch and body awareness, we literally can change the world.

P90X

Starr King School for the Ministry Course Descriptions (mine is at the bottom)

Slave Auction History 1

Slave Auction History 2

Slave Auction History 3

Slave Auction History 4