Mega Church

OverlakeWhen I walked into Overlake Christian Church, I half expected the walls to come crashing in.  OCC is what you would call a modern day “mega church.”  In a building that more resembles Costco from the outside than any other kind of structure, it is a teeming city within, just as any of the more ornate ancient Gothic mega churches such as Notre Dame de Paris or Chartres Cathedral were in their day.  There are legions of volunteers, several varieties of youth spaces including a youth chapel and a fully staffed nursery, a full gymnasium, meeting rooms, offices and a cafe with (this being the suburbs of Seattle) what seemed like endless gallons of coffee.

But also like the ancient cathedrals, Overlake is serious about the business of faith.  The sanctuary put me in mind of the largest theaters I’ve performed in with capacity for some 5000+ people.  I imagined that when full, as I was informed that the space gets for the later service, this place was off the chain. This church sits in the heart of the evangelical nouvelle vague where young families in increasing numbers are flocking to a message about Christ that doesn’t judge them because they are struggling to make ends meet or because maybe they didn’t finish school or because they believe in traditional conservative values.  This is a place where these particular young people find community that offers them unconditional support and love in a language they can readily understand.  Yes, there were surely gun owners; yes, plenty of McCain/Palin supporters; probably a lot of anti Obamacare people as well…and me.

If you have read any of my other posts, you know immediately that I did not support McCain/Palin, I don’t believe in any kind of gun ownership (private or otherwise) and I am a rabid supporter of the Affordable Care act.  I am also black and very, very gay.  Walking into Overlake or any conservative community, I know that by the simple appearance of my skin, most people will assume my political positions, but the one thing they can’t and usually don’t assume is my sexuality.  This is a squirmy discomfort that I’ve lived with my entire life, whether it was as a teen meeting people who would ask me if I had a girlfriend yet or in a locker room where guys talk incessantly and rather defensively about sex with women (hmm, there’s a blog post in there) or as a cruise director where the singularly most frequent question I was asked was if I was married.  For some 35 years, I have had to “come out” to every single new person I meet.  One of the reasons I am pro marriage equality, outside of personal interest, is because maybe by “normalizing” same sex relationships it will chip away at the assumptions that force someone like myself to have to repeatedly go through this public explanation process that more than being embarrassing is just plain exhausting.  This kind of daily “coming out” is heightened even more in a church setting…let alone an evangelical one.  But, as I said, I’ve been doing this dance for many years so when I was invited by my dear friends to attend their church, it was easy to put my own disquietude aside and let myself feel deeply flattered that they wanted to include me in their spiritual experience.

After dropping off the kids, we made our way through the throngs of beaming faces to the sanctuary where the house band was already in gear.  The music was youthful guitar heavy rock.  The voices were clear and again…the beaming faces.  In the house, many people swayed and sang along (the words were projected on the largest of the flat screen monitors…a 20×30 foot jumbotron at the back of the stage) and many stood with their eyes closed and palms turned upward to receive the spirit…with beaming faces.  The music built a certain frenzy so that when the pastor, Mike Howerton arrived on stage you wouldn’t expect anything less than being inspired.  His message, “Hope Restored” was clear and hip (he wore jeans and converse sneakers) with no “thou shalts” and “wherefores” other than what might appear in specific scripture.  The service ended with a tricked out version of “Oh Come Emmanuel” that was just plain fun to sing. The experience was, in a word, thrilling and I left feeling inspired and elated.  I thought to myself, why can’t Unitarian Universalists do this?  Wanting to stay focused on my time with my friends, I didn’t stay to socialize or chat.  But on my way out, I made note of what seemed like a whole lot of nice people enjoying church the way they wanted to enjoy it, giving their families the grounding that they felt was important to being successful and balanced people.  I should have been content with that.

But after I got home the next day, I did my usual skeptical due diligence to see where this community stood politically.  It was not enough for me to see them first hand and accept them in their natural habitat.  I had to see if they would have strung me up had they known I was a card carrying ‘homosexualist!’  A simple Google search (“Overlake Christian Church LGBT”) turned up the following article from the Christian Telegraph:

Overlake Christian Church Provides Aids Test to “Remove Stigma”

The article is very definitely anti-Gay (a clue should have been seeing AIDS not capitalized.) But looking past the article at the actual act of an evangelical church asking members to take an HIV test, I was blown away.  Again, I found myself asking, why can’t Unitarian Universalists do this?  At the center of this article were Linda and Rob Robertson who lost their gay son in 2009.  I did a bit more research and came across, or rather was reminded of Linda’s blog, Just Because He Breathes.  Their family story of transformation through their faith to embrace their son in all of his beauty as a gay Christian before his death is extremely powerful.  I had read her article in the Huff Post in July and suddenly felt ashamed that I was in her church and didn’t know…or feel comfortable to seek her, or someone like her out.  I immediately reached out to Linda through her blog and to my amazement, she wrote back.  I am hopeful that I will be able to continue a dialogue with her, not only to support her work, but also to learn from her.  I see a lesson for progressives and liberal church goers as well as Atheists and non believers here.  Linda is a Christian.  She lives what she believes.  From the most painful experience that any parent can undergo regardless of their faith, she learned that she cannot judge.  As a Christian, I imagine that she knows that judgment is in God’s hands.  But that is not to say that for those who are not Christian that they must play by those same rules; judgement, peace, balance are what we come to in our own experiences and we cannot require that others accept something just because it works for us…and ultimately, it is out of all of our hands.  Just as someone who is LGBT cannot be judged by the rules of heteronormativity and just as Christian evangelicals should not all be judged by the same rules of liberal intolerance.

Personally, I am tired of religious irony.  My own snarky, judgmental attitude about a Christian mega church, no matter how much in check I was able to keep it in the moment, almost kept me from making a beautiful discovery about the depth and capacity of the human heart.  Every religious leader or aspiring religious leader should be so lucky as to be able to float in the warmth of what I witnessed at Overlake, and every religious or faith community should be able to provide that warmth to whoever comes into their midst, whether it is a liberal black gay guy in an evangelical church or if it is an evangelical in a community of Pagans.  We are in the business of creating community and those communities are built on “common unities”…shared experiences of our worlds.  There is no possible way that everyone is going to have the same common unities…and we shouldn’t really want to have the same ones.  But it is the impulse to gather and share those common unities that is the same among all of us and that is something in which we can all share; that impulse is love.  I am a Unitarian Universalist and I will celebrate your joy at commemorating the birth of Christ.  You are straight and I hope you can celebrate my thriving in a relationship with the man I share my life with.  We are Jew, Gentile, Muslim, Atheist, Lesbian, Transgender, Cisgender, HIV+, black, Latino and white and we can celebrate one another and be much better for it.

Blessed be…he said with a beaming face.

Million White Man March

Obama_WhiteHouseConfederateFlagAs I watch the current state of the US Government, it is difficult to regard it without also taking in the national climate surrounding what is going on.  Mass shootings, chronic homelessness, rabid religiosity and total religious apathy, education in decline, greater wealth gap, gender and gender identity wars, the complete meltdown of information systems and above all the total and absolute disintegration of cultural trust.  Houston we have a problem.

To me, this whole thing reminds me, sadly, of D.W. Griffith’s Birth of a Nation.  I’ve referenced this movie before.  In it, the director portrays a world that is thrown into chaos when black people are liberated, particularly when a black man is in leadership (at least that’s how this black man sees the movie.)  That was 1915.  What is happening right now in 2013 is exactly the same thing; we have a black man in leadership and the cornerstone of everything American is falling to pieces.  Simple, right?

No, not so simple. This is what I believe, our dear conservative tea party Bible beating white male friends would like to have us believe: that because a black man is in the white house, mayhem ensues.  He (Obama) doesn’t have the capacity to lead; he is polarizing; he is inept; he has no authority.  This story line is exactly what D.W. Griffith was preaching.  But my dears, that was a movie, made by one white man 98 years ago. This is real life.  Or is it?  Could it be that our Tea Party friends aren’t quite as simple and bumpkinish as some of us high flying, over educated Liberals want to believe?  Remember, the Tea Party created Sarah Palin.  She is a complete and ignorant nobody, yet she is in our NATIONAL media and consciousness.  She is the ultimate creation of the “gotcha media” that she so scorns.  Like the bride of Frankenstein, SHE LIVES…and it would seem that she is carrying the torch for a completely fabricated movement to make President Obama the scapegoat and to reaffirm the bedrock of what American culture was originally built upon: oppressive white male colonial power.

Now why would someone do this?  Why would anyone wish to play out the storyline of a movie like Birth of a Nation?  Well, if you are attached to the security you felt when your world wasn’t challenged by someone else’s culture, or gender expression or wealth priorities or look or smell, you might just want things to go back to 1861.  But in this modern era, we live in an increasingly unstable and erratic world.  Most specifically, from November, 22 1963, as a nation, the United States was suddenly living in a world where “if it could happen…it would.”  The President of the United States was shot and killed and unlike the Lincoln murder that took not only days but sometimes weeks for people to become aware of, the entire nation experienced the loss of John F. Kennedy in real time.  The unthinkable of losing someone who’s image we had seen repeatedly and who’s voice we had known, happened and was transferred globally within minutes.

And that was just the beginning.  Footage of race riot brutality, Viet Nam, Martin Luther King, Jr., Robert Kennedy.  We spent the 1960’s being emotionally raped by a serial sickness of “if it can happen…it will.”  We emerged assuming that if a public figure was out in the open, they would be shot; if world finance was on the rise, sooner or later it would come crashing down; if there was a conflict between nations somewhere in the world, it would escalate into a convoluted political quagmire with unthinkable loss of human life.  And then, just as we were starting to show a few signs of emotional healing…September 11, 2001.  The attack on the World Trade Center in New York, more than the 50, 100, 200 years of tragedy leading up to it, sent us nationally over the edge.  Regardless of the political motivations of the attackers, or their connections to international networks or global terrorism, 9/11 meant that we were locked in the cycle of abuse once again.  If it could happen it would.

Suddenly we have Homeland Security, border control, language like “Islamist Extremism,” “freedom fries,” and cries of U-S-A, U-S-A, U-S-A! We entered an age of chronic national post traumatic stress disorder.  Our first thought is fear.  Our world is shaped by laws that, despite the language of law (innocent until proven guilty) assumes the worst.  We put people in prison for assumption; we have insurance we don’t need nor could ever use; metaphorically, we are shuttered away in our minds and our attitudes so that even if it is good for us to be in the sun, we don’t want any part of it because we might develop cancer.  Our reaction to learning of the abuses in the Catholic church is a classic example.  We assume now that everyone who interacts with children is predatory and thus we’ve created boundaries and walls and assumed guilt and an environment of suspicion. There now little Johnny, you’ll be safe!  Of course you won’t know what to do with yourself when you need comfort and you won’t think you could ever trust an adult, and you will develop attitudes that present no sense of community or interdependence on your peers or cultural identity and you will develop into someone who is more likely to perpetrate a mass shooting because of your disconnectedness and mistrust of others…but you’ll be safe! 

The current state of affairs is not just about the assumption of privilege by white men.  It is about the assumption of privilege being played out in a culture of trauma.  The million white man march of the tea party is reactionary; it is a symptom, it is not the problem.  Certainly, we need to fix the symptoms: racism, homophobia, classism, sexism, ageism, etc., but we need to go to the root of a national consciousness that is in deep and excruciating pain.

I am frequently asked about God and religion.  This is a constant for anyone who is in seminary.  I always reply with “I” statements, because I deeply believe that faith is entirely personal and that although we can unite as people who experience faith, the expression of that faith is as variable as the people involved, even within faith traditions.  For me, I believe that that breaking the cycle of trauma is dependent upon faith, for the sake of a better word.  My “faith” is rooted in my interpretation of Christian teachings and Unitarian Universalist principles. For others, it may be in Islam, or Judaism, or Humanism or Hinduism.  It may be a “faith” that is not god centered at all.  But trauma, any trauma, can only be healed by the distinct belief that one is unconditionally safe and loved, where the cycle of anticipating harm or loss is broken and put to rest.

The Tea Party and the Million White Man March are not the enemy. Instead, it is very clear that in a changing world on shifting ground they do not believe that they will be safe and cared for as they had been in the mythical pre-Birth of a Nation past.  As a result, they are trying to create this safety just as they created Sarah Palin and Ted Cruz by elaborately and deliberately fabricating a world where Obama will ultimately be a scapegoat and everything will magically return to the “way things were.”

And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm. (Matthew 8:26 – NRSV)

I see you Tea Party; I see who you are and I will not let your fear bring us all down.  I will acknowledge your pain, for we all share in the trauma; but I will call you out on your crap.  Just remember that ultimately I will love you all the same, as I ask you to love me, because ultimately that is the only way this cycle will end.