Tag: Religious Equity

A United State of Inequity

June 24, 2022.Reading time 4 minutes.

The most inequitable activity on the planet is the continued erasure of women’s agency to their full humanity.  We see this in rape as a weapon and as a result of political conflict or as an expression of cultural class dominance. We see it in obstructing women from education. We see it when weaponized religion becomes policy as in the current religiously driven overturn of a woman’s right to an abortion in the United States.

The most inequitable thing on the planet is a gun.  It weaponizes human impulse like no other implement can.  When guns are supercharged like our current assault weapons available to everyday citizens, they become tools of personal genocide.

The most inequitable system of governance is democracy beholden to and guided by capitalism.  In such a system, the only winners are people who can afford to be in the system where the group in charge keeps itself intentionally small.  It was that way in 1789; it is that way today.

The most inequitable document in modern use is the original United States Constitution.  Written entirely by men, some of whom held human beings in hereditary slavery.  Some of these men created more wealth through rape, creating new owned offspring.  The Constitution was designed based on their flawed and limited understandings of ethics, faith, justice and “enlightenment.”  The Constitution was designed to both privilege and excuse their ignorance and brutality.

This is a United State of Inequity.

We cannot retrofit equity.  Equity cannot be an overlay. Equity needs to be more than “at the heart”…it needs to be at the beginning…the foundation…the cornerstone.  The original intention must be equity for equity to be achieved.

And then again, maybe we don’t want equity.  Maybe our culture, that seems so addicted to competition, only wants winners and losers.  Maybe our culture has to be made of haves and have nots.  Maybe we only want religion that functions as a barrier and not as an embrace.  Maybe we are so accustomed to looking for “first” class we don’t recognize that a “first” always implies that there is a “second.”  Maybe we don’t want equity.

In order to come even close to the beloved community we so often talk about, that we toss off like a throwaway when we preach or advocate for those “less fortunate”, we must first commit to equity.  That commitment asks us to be fully willing to make the public statements and decisions that will require giving up some if not all of the “good life” we have been accustomed to.  We have to be willing to go back to square one and question what it is we are willing to actually fight for.  We have to believe it is possible, or it will never come to pass.

Most of all, we must understand that the price of equity is not more than any of us can afford.  Because ultimately, equity is something none of us can afford to live without.

-ALD

‘Round Midnight

November 26, 2020.Reading time 7 minutes.
Image by Zach Dulli from Pixabay

And so it begins…

The public and judicial enshrinement of the idea that “sincerely held belief” and “religious liberty” supersede public good, health and general wellbeing started last night when the Supreme Court, shortly before midnight, issued their opinion in Roman Catholic Diocese of Brooklyn, New York v. Andrew M. Cuomo, Governor of New York.[1] From Amy Howe at Scotusblog.com, “The Supreme Court late Wednesday night granted requests from the Roman Catholic Diocese of Brooklyn and two Orthodox Jewish synagogues to block enforcement of a New York executive order restricting attendance at houses of worship.[2]”

As I look at the case as it was presented to the Supreme Court, I can see the writing on the wall for LGBTQ rights…this new conservative court is going to support exemptions in favor of religious institutions without regard for the broader harm that those religious institutions may cause.  Their majority opinion can only be seen as a tip of the hat to conservative religious communities that see themselves as somehow being victims under attack.  Never mind the nationwide assault these conservative organizations have waged on general LGBTQ rights, women’s autonomy, Transgender health and public accommodation and even survivors of sexual assault. Associate Justice Gorsuch’s concurring wink and nod opinion hints at this when he states:

Government is not free to disregard the First Amend­ment in times of crisis. At a minimum, that Amendment prohibits government officials from treating religious exer­cises worse than comparable secular activities, unless they are pursuing a compelling interest and using the least re­strictive means available. See Church of Lukumi Babalu Aye, Inc. v. Hialeah, 508 U. S. 520, 546 (1993). Yet recently,during the COVID pandemic, certain States seem to have ignored these long-settled principles.[3]

To be clear here, the Lukumi case that Justice Gorsuch references is one of the most quoted in cases seeking religious exemption to LGBTQ inclusion.

As a minister who currently wrestles every day with what it means to create, support, generate, fashion and design spiritual community without the benefit of physical presence, I understand the challenges faced by faith leaders.  I grew up in traditions that were based on holy communion, I have a deep theological understanding of the sacraments in the Christian tradition and I have studied Jewish practices for the last decade as part of my education as a minister.  But the argument as presented seems to be making the point that Governor Cuomo is somehow “anti-religion” in his position and favoring commercial business over spiritual wellbeing.  Yet, they don’t mention the essential difference between how people gather to worship and how they gather in a restaurant.

Without getting into a lengthy analysis, the basic difference between the two is the way in which dining and worship manifest as intimate experiences.  Communal worship is designed around the premise of bringing together people who aren’t normally in close proximity by creating a forced intimacy; by its very definition, communal worship is a super spreader event, meant to spread faith and shared experience.  Sadly however, it is also a super spreader for Covid-19, the flu and any airborne illness.  Dining on the other hand allows people to bring their isolated intimacies into the public setting and therefore can be managed in terms of maintaining isolations while providing unique intimacies.  Diners are not sharing the same plate and glass.

But this is not the main problem with this decision.  The Arch Diocese case is wrestling with the question of whether or not a government entity has any right at all to limit how and when people worship.  The conservative court has ruled here that government cannot intervene in religious practice in any way under any circumstances even in a global pandemic.  This is an incredibly dangerous premise because how then does one intervene when church organizations claim that conversion therapy is part of their religious practice?  Or worse female genital mutilation and racial segregation?

Freedom of religion is important to maintain our Constitutional standards, but freedom from religion is equally important.  What needs to happen here is that not only does church and state need to remain separate, but the question of religious belief as a personal framework needs to be separate from religious practice as a public facing act as well.  If the method in which a religious practice is being carried out creates a public health threat for those who do not practice that religion, reason says that there must be limitations and considerations as to how it is exercised.

Moving into the next era of Supreme Court decisions will require all of us who are progressive faith leaders to remain vigilant and informed.  This ruling was handed down around midnight before a national holiday.  It literally snuck in.  What is more, law is based largely on precedent.  The precedent set by this decision is chilling.  It is an onramp to solidifying the foundation for religious exemption to be the broad law of the land giving a pass to violent discrimination and bigotry.  The conservative justices are poised to lead the way marching civil rights in the United States all the way back to 1789 one midnight decision at a time.

[1] Amy Howe, Justices lift New York’s COVID-related attendance limits on worship services, SCOTUSblog (Nov. 26, 2020, 2:18 AM), https://www.scotusblog.com/2020/11/justices-lift-new-yorks-covid-related-attendance-limits-on-worship-services/

[2] Ibid.

[3] Per Curiam, “2 ROMAN CATHOLIC DIOCESE OF BROOKLYN v. CUOMO,” 2020, 33.