Tag: #NoDAPL

Resist and Redefine

November 26, 2016.Reading time 4 minutes.

img_1026Below is a list of slaves held by Elijah Ratliff (1787 – 1865) in 1861. Among them is my great great grandfather Graham. I hold on to this history because my grandmother told me stories about him.  He is real for me.  This is also the farthest back I can go in my black family tree. Although I can link my “Dyer” family name directly to white settlers on the Mayflower and slave owners in the Caribbean, I cannot connect my maternal African roots to anything so lofty…an epic journey, a fledgling nation, kings or other empires or a specific region or tribe. Instead, the most concrete proof of my black ancestors involves me living as the legacy of this country’s deepest shame.

It is easy for the liberal consciousness to wrap its head and resources around the fact that the people at Standing Rock, the Sacred Stones Camp, Red Warrior Camp and the Oceti Sakowin Camp, are protecting water. Water is life.  Yet we cannot forget or ignore that they are also fighting for the right to remain connected to their past as well as their living heritage moving forward. Since the beginning of the organized European nation on this continent, the greed inherent in capitalism has fed itself on the erasure of non-white people’s ethnic history. This is an ongoing battle between culture and commerce. It is the real face of the American experiment.  It is wholly repugnant.

When I look at this list of names as property connected to my own family, I am reminded how sacred and powerful ancestral memory is and how often it has been the target of the American commercial machine. Tracing family trees has become big business and can be a thrilling way to learn history through a personal lens for some.  But for people of color in today’s America, these tenuous connections to ancestors and traditions are even more important.  They give a tangible context to the dominant culture’s relentless effort to deny us the status of basic humanity. Ancestral memory is in part what ignites our desire to resist and redefine.  Maybe this is what scares some people about “identity”.  If the American Indian and native people are any example, the fuel of cultural identity remains more viscous, volatile, alive and more permanent after 500 years of attack than anything that can ever be shaken loose from the ground…and it is already on fire.

Names taken from the will of Elijah Ratliff, Anson County, North Carolina, 1861

1. Big Ellick
2. Wesley
3. Laury
4. Graham
5. Bukugan
6. Anthony
7. Julyan
8. Dina
9. Lucy
10. Caroline
11. Wallis
12. Bone
13. Sallie
14. Washington
15. Tom
16. Harry
17. Martha-Jane
18. Bill
19. Johanna
20. Rose
21. Warren
22. Betty
23. Anna
24. Isaac
25. Mary
26. Anderson
27. Stephen
28. Harriett
29. Zacy
30. Willy
31. Silva
32. Anderson
33. Lize
34. Elbert
35. Tommy
36. Sass
37. Little Ellick
38. Ann
39. Frank
40. Peter
41. Stephen
42. John
43. Nealy
44. Nance
45. Sam
46. Hannah
47. Buck
48. Lane
49. Lewis
50. Luke
51. Abram
52. Henry
53. Jim
54. Peter
55. Peg
56. Robin
57. Jesse
58. Perry
59. Katherine
60. Peter
61. Jesse
62. Carolina
63. Reubin
64. Jacob
65. Jon
66. Tilla
67. Big Frank
68. Mary
69. Peter
70. Richmond
71. Poll
72. Alph
73. Jam
74. Riley
75. Alice
76. Riley
77. Ellen
78. Mary
79. Mike
80. Tempy
81. Molinda
82. Patience
83. King
84. Sam
85. Ellen
86. Ben
87. Sis
88. Riley
89. Harriett
90. (child)
91. Charity
92. (child)
93. George
94. Allen
95. Sarah
96. Vina
97. (child)
98. Isaac
99. Mitchell
100. Margaritt
101. Charles
102. Lisa
103. (child)
104. Vina
105. Ephraim
106. Matt
107. Frank
108. Harriett
109. (child)
110. Lizzie
111. Jane
112. Cindie
113. (child)
114. Emaline
115. Anderson
116. May
117. Jefferson

#unraced, #eraced

October 29, 2016.Reading time 3 minutes.

A Poem in (the) Twitter Verse*

Racism is not just about white people and non-white people hating. It is about who has “race”.

In the United States, there are “un-raced” bodies and “e-raced” bodies.

E-raced means there’s a social algorithm that makes your color, culture, religion and customs an opaque burden.

Un-raced means your color, culture, religion and customs are invisible and weightless.

If you are un-raced, sometimes you turn around to see racism in the distance, and you hate it.

If you are e-raced, you are the physical location of racism. You see it in the mirror, and you hate it.

If you are un-raced, you hear about shootings and poverty and say “what a shame.”

If you are e-raced, you wonder if you are next, or if someone in your family just died.

Most white people in the United States are un-raced.

Most everyone who is not white in the US is e-raced.

The Bundy family and their accomplices are free because they are un-raced.

The Alt-Right wants to protect the exclusive white privilege of being un-raced.

White liberals who write songs to speak for brown mouths are un-raced.

The Movement for Black Lives is a demand for an end to being e-raced.

Black youths being killed by police or each other are being e-raced.

Black conservatives being thrown out of Republican rallies as thugs are also being e-raced.

Muslim women having their scarves ripped off their heads are being e-raced.

Latino/a/xs being told to speak English are being e-rased.

The tribes protesting at Standing Rock are being e-raced…again.

I have never experienced the United States in an un-raced body.

Every day I wake up to news that reminds me how often and how easily my body is e-raced.

America, seen from inside an e-raced body is a nightmare.

No government or President alone can solve the tragedy of the un-raced vs. the e-raced.

Regardless of how you are “raced”, don’t vote for an ideology…vote to be seen.

The goal is not to be un-raced or e-raced.

The Goal is learning to share what it means to be human-raced.

-ALD

 

*This “poem” originally appeared line-by-line on Twitter