I Don’t Need an Ally…

US/Mexico Border Fence - US side
US/Mexico Border Fence – US side

December 13, 2014 saw Millions March across this nation (#millionsmarch) for racial justice. Instead, however, I was at the US/Mexico Border at Friendship Park in Imperial Beach, San Diego for La Posada sin fronteras.  This annual symbolic re-enactment of Joseph and Mary looking for lodging in anticipation of the holy birth is one of many important gestures of solidarity by the border communities for those who are most affected by the US policies on immigration.  

As I stood there, seeing the steel fence and watching the seagulls casually drift above from one side to the other, I thought to myself, how desperately sad that we human beings do this; building walls, boundaries and borders.  What are we keeping out and what are we keeping in?  And I felt my own loss at knowing a world with such tragic structures.  I thought of my own loss at having Latino culture vilified and otherized in my homeland and I felt real sorrow as a faith leader hearing the names of people who had died at this border read aloud.  

don’t want this kind of monstrosity to represent me in the world…yet there it stands and there I stood as a US citizen.  The issue of steel, militarized walls is not some vague concept, it is real and it hurts people in my life every day; and it hurts me.  So I chose to be at La Posada, not because I am an ally in the fight for immigration rights, but because our policies do not allow me to be as free as the seagull or the light that pierces the openings of the fence.  I own a part of this fence and its my job to pull it down.

I pray for my friends and colleagues who are directly involved in the marches and protests for racial justice.  I will be present as often and appropriately as I possibly can, but people in ministry have a lot on our plate in this broken world. However, as a Black man, I will offer to my white liberal friends who ask me what they can do in the face of the current unrest around racism in New York, Berkeley, Oakland and around the country after Ferguson and the Eric Garner decision.  Please remember: 

I don’t need an ally…

I don’t need someone to help me understand my oppression,

I don’t need someone to explain to me how to protest, peacefully or otherwise,

I definitely don’t need or want you to feel my pain.

What I need is for you to put your privilege on the line.

I need you to be appalled by the images of slave owners and leaders of Native American genocide on our currency.

I need you to need an end to racial profiling because it lets white criminals go free.

I need you to stand up and say that the 1st amendment doesn’t have room for the KKK or neo-Nazis or Westboro Baptist Church.

I need you to be willing to be hated by the same people who murdered the Reverend James Reeb in 1965.

I need you to own your part in the struggle for equality and never remain silent when you hear me called nigger behind my back.

I need you to feel so enormously burdened by the gross imbalance of power and opportunity in this country that it is your priority, every day, to fix it.

I don’t need you to feel my pain…

I need for you to feel your pain.

Your struggle

Your oppression

Only when we first feel our own pain can we march in solidarity with the pain of others.

Own your part of the fence and pull it down.

US_$20_twenty_dollar_bill
US President Jackson – Slave Holder/ Native American Killer*

*Seminole Wars

Nothing But Fear Itself…

Slide1I woke up this morning and read Tom Schade’s blog The Lively Tradition, “Fear vs. Boldness” parts 1 & 2 and it really got me thinking.  After reading this anonymous post about the turmoil and angst being felt by many Unitarian Universalist seminarians, I started drifting through the Facebook pages of my friends, both fellowshipped ministers and those still in formation.  I then came across the following article by Frank Joyce on one of their pages: “Now is the Time for a New Abolition Movement”…again more thinking, but more importantly, a personal wake up call to do away with fear and step into boldness…

Unitarian Universalists have some really good stuff going around diversity, but at the same time we are completely missing the boat where creating real change around racism is concerned.  I have been looking at how Unitarian Universalists are planning to commemorate the 50th anniversary of the actions and deaths in Selma, Alabama in March 2015,and in particular I have been following the Living Legacy Project.  Yet there is little language here or on the Unitarian Universalist Association website that states plainly that this was a conflict that came out of a deeply entrenched racial divide between black and white people in the United States, and no connection drawn to the ongoing struggle that is evident in situations such as the recent #FergusonDecision.  Instead, the information is focused primarily on “voting rights.”   This is historically correct and important, but I think we lose something in the memories of Viola Liuzzo or of Rev. James Reeb when we avoid saying that they were the victims of racially motivated acts of violence as white people standing up for the broader civil rights of black people.  And although Jimmie Lee Jackson was certainly killed because of his efforts to vote, the four girls killed in the 1963 KKK bombing of the 16th Street Baptist Church in Birmingham were unquestionably killed because they were black.  The specific fight for voting rights was only the spark that ignited the massive bomb of race based tension that had been building since Emancipation 100 years earlier.  I applaud the efforts of my friends working on the Living Legacy Project, and among them are some of the bolder voices in Unitarian Universalism; they are my inspiration. But I see the hesitance to name the events in Selma for what what they were as part of our general fear in the face of boldness and I want to use this space to call on all Unitarian Universalists to name this tragedy for what it continues to be: the legacy of deeply rooted and brutal racism in America.

Losing the ability to state this painful truth says that we are willing to let fear temper our boldness.  Is this what we are teaching/learning in seminary?  Apparently, we have an incredible amount of work to do if we are actually going to live into any kind of real spiritual calling.  Let us find a way to live our truth, feeling all of our pain, seeing all of our wounds, and tending to them with the healing salve of love as equals in humanity.

Let us live our faith.