Resist and Redefine

img_1026Below is a list of slaves held by Elijah Ratliff (1787 – 1865) in 1861. Among them is my great great grandfather Graham. I hold on to this history because my grandmother told me stories about him.  He is real for me.  This is also the farthest back I can go in my black family tree. Although I can link my “Dyer” family name directly to white settlers on the Mayflower and slave owners in the Caribbean, I cannot connect my maternal African roots to anything so lofty…an epic journey, a fledgling nation, kings or other empires or a specific region or tribe. Instead, the most concrete proof of my black ancestors involves me living as the legacy of this country’s deepest shame.

It is easy for the liberal consciousness to wrap its head and resources around the fact that the people at Standing Rock, the Sacred Stones Camp, Red Warrior Camp and the Oceti Sakowin Camp, are protecting water. Water is life.  Yet we cannot forget or ignore that they are also fighting for the right to remain connected to their past as well as their living heritage moving forward. Since the beginning of the organized European nation on this continent, the greed inherent in capitalism has fed itself on the erasure of non-white people’s ethnic history. This is an ongoing battle between culture and commerce. It is the real face of the American experiment.  It is wholly repugnant.

When I look at this list of names as property connected to my own family, I am reminded how sacred and powerful ancestral memory is and how often it has been the target of the American commercial machine. Tracing family trees has become big business and can be a thrilling way to learn history through a personal lens for some.  But for people of color in today’s America, these tenuous connections to ancestors and traditions are even more important.  They give a tangible context to the dominant culture’s relentless effort to deny us the status of basic humanity. Ancestral memory is in part what ignites our desire to resist and redefine.  Maybe this is what scares some people about “identity”.  If the American Indian and native people are any example, the fuel of cultural identity remains more viscous, volatile, alive and more permanent after 500 years of attack than anything that can ever be shaken loose from the ground…and it is already on fire.

Names taken from the will of Elijah Ratliff, Anson County, North Carolina, 1861

1. Big Ellick
2. Wesley
3. Laury
4. Graham
5. Bukugan
6. Anthony
7. Julyan
8. Dina
9. Lucy
10. Caroline
11. Wallis
12. Bone
13. Sallie
14. Washington
15. Tom
16. Harry
17. Martha-Jane
18. Bill
19. Johanna
20. Rose
21. Warren
22. Betty
23. Anna
24. Isaac
25. Mary
26. Anderson
27. Stephen
28. Harriett
29. Zacy
30. Willy
31. Silva
32. Anderson
33. Lize
34. Elbert
35. Tommy
36. Sass
37. Little Ellick
38. Ann
39. Frank
40. Peter
41. Stephen
42. John
43. Nealy
44. Nance
45. Sam
46. Hannah
47. Buck
48. Lane
49. Lewis
50. Luke
51. Abram
52. Henry
53. Jim
54. Peter
55. Peg
56. Robin
57. Jesse
58. Perry
59. Katherine
60. Peter
61. Jesse
62. Carolina
63. Reubin
64. Jacob
65. Jon
66. Tilla
67. Big Frank
68. Mary
69. Peter
70. Richmond
71. Poll
72. Alph
73. Jam
74. Riley
75. Alice
76. Riley
77. Ellen
78. Mary
79. Mike
80. Tempy
81. Molinda
82. Patience
83. King
84. Sam
85. Ellen
86. Ben
87. Sis
88. Riley
89. Harriett
90. (child)
91. Charity
92. (child)
93. George
94. Allen
95. Sarah
96. Vina
97. (child)
98. Isaac
99. Mitchell
100. Margaritt
101. Charles
102. Lisa
103. (child)
104. Vina
105. Ephraim
106. Matt
107. Frank
108. Harriett
109. (child)
110. Lizzie
111. Jane
112. Cindie
113. (child)
114. Emaline
115. Anderson
116. May
117. Jefferson

Spring Will Not Be Silent in North Carolina

HKonJ-FB-Profile-pic“While [Rachel] Carson knew that one book could not alter the dynamic of the capitalist system, an environmental movement grew from her challenge, led by a public that demanded that science and government be held accountable.  Carson remains an example of what one committed individual can do to change the direction of society.  She was a revolutionary spokesperson for the rights of all life.  She dared to speak out and confront the issue of the destruction of nature and to frame it as a debate over the quality of all life.”  – Linda Lear, Introduction to the 40th Anniversary edition of Silent Spring by Rachel Carson

On February 8, 2014, activists, clergy and concerned citizens will gather in Raleigh, North Carolina for the Moral March on Raleigh also known as HKonJ (Historic Thousands on Jones Street). This march is threatening to be “bigger than Selma” and is part of the wave of reaction to a Republican minority driving the North Carolina government toward exclusionary policies that hinder opportunity for all the poor and primarily the largely Democratic people of color of North Carolina.  These shocking policies,  most specifically around voting rights,  harken back, not just to the days of Jim Crow, but to the Slave Codes of the late 19th century.  Although not related to environmental justice on the surface, the call to action is the same:  we must fight back against short sighted public policies that serve to enrich an already wealthy minority while killing the larger population…and the time to fight back is now!

Silent Spring caused a firestorm of controversy around the use of pesticides when it was released in 1962.  Penned by celebrated author and pioneering biologist, Rachel Carson, the book called into question the entire biochemical industrial complex.  She made the powerful case for the toxic effects of biochemicals on all creatures, most of all on human beings, linking certain types of cancers directly to the production and use of chemical pesticides.  This was despite popular scientific theory of the time that claimed humans had “tolerances” and “adaptabilities” that surpassed these toxicities.  Her conjecture flew in the face of the greedy, ego driven, arrogant and entirely male dominated world of pesticide and chemical development.  Initially she was dismissed as a “hysterical woman” with no real scientific foundation for her claims.  But ultimately, when President John F. Kennedy took notice of her writing, things began to change.  Eventually, through public pressure, the government was compelled to investigate her theories finding them to be an understatement of the gravity of the actual situation.  Her work would lead to the creation of the EPA and domestic bans on DDT and other advances in the control, limitation and elimination of certain toxic biochemicals.  Her battle was not just for the masses, but rather personal.  Unknown to many at the time, while she worked on Silent Spring, she was battling breast cancer.  She would die in 1964 before seeing the full fruits of her labor.

Today, we still wrestle with big business and government interest around the environment, our food supply and ecosystems.  The battle for ecological justice is far from won, rather, it continues in earnest as the greed of a few continue to push Genetically Modified Organisms into our bodies and minds, with claims that they will be “better for us” in the long run.  The struggle will continue as long as the powerful, wealthy few live in fear of losing their power and wealth. Sadly, it is the same with the state of civil rights in North Carolina and other localities that are feeling the effects of the Supreme Court’s ruling on key provisions of the 1965 Voting Rights act last year.  But what is most shocking is the hubris of conservative politicians to assume that they are immune to the toxic political environment they have created. At the very least it is irresponsible, at its worst self destructive.  Reflecting back on Carson’s perspective on the environment, Lear goes on to state that Silent Spring:

…proved that our bodies are not boundaries.  Chemical corruption of the globe affects us from conception to death.  Like the rest of nature, we are vulnerable to pesticides; we too are permeable.  All forms of life are more alike than different. 

Similarly, the restrictive public policies that the Moral March is highlighting ultimately bring down not just people of color and the poor in general, but all North Carolinians and ultimately all people of this nation.  Like the rest of nature…we too are permeable to the pesticides of class and race politics.  We are all susceptible to the poison of public policies that benefit only the very few.  The benefits for those few will only last a short time; the illness and cultural cancers for the many will and have lasted for generations.  Ultimately, greed multiplied by fear is the most toxic poison to the cultural soul.

But there is hope.  We  have seen the images from the struggle for voting rights in the 1960’s: black people…children going to prison, adults being attacked by dogs, or assaulted with hoses and brutalized by police.  But there was also Unitarian Universalist minister and pastor of All Souls Unitarian Church in Washington, D.C., James Reeb, a white man, who was beaten to death in Selma, Alabama for showing his solidarity with blacks in 1965.  His martyrdom and the actions of all the Civil Rights activists, black, white, gay, straight, Christian, Jewish, Muslim and non-religious combine to inspire a new generation of leaders and community organizers who believe that equality is not just for people who look like one group of people or speak the same language or come from the same economic class.  They believe, and the science of Rachel Carson and the science of nature itself, back this up: real social equity is something in which we all must make a deep investment.  It is the only antidote to the poison that permeates the current political climate in North Carolina and it is the only real cure to stop it’s insidious spread to the rest of our nation and maybe even the world.

This spring in North Carolina will not be silent.  March on, march on!

Update: The Moral March drew thousands on a cold rainy Saturday.  Despite conservative media challenges, the movement is poised for much greater national action (READ HERE)

Links:

Historic Thousands on Jones

Standing on the Side of Love

America’s Tomorrow – via PolicyLink

Equity Blog – via PolicyLink

Twitter: #MoralMarch