Colonial Fool Part II: Let My People Go

“Have they ever hung from trees?” … “Were they ever slaves for 500 years, then I don’t think so. I don’t think [the issues are] equal … Simple as that.” – Rep. Monique Davis

[Rep. Jehan] Gordon-Booth said [same sex marriage] has “really taken a toll” on her and she will keep her religious background in mind when she takes a position. “I’m a Christian before I’m a black woman before I’m a Democrat,” she said. “Before all of that, I’m a Christian.“I have to live with what I do or don’t do. And so it’s a vote I have to take that I can be comfortable with the rest of my life. This is history.” – The Chicago Sun

“Today our Lord and Savior Jesus Christ has won!” [Bishop Larry] Trotter wrote. “Pastor James Meeks, Bishop Lance Davis and I are so proud of the God fearing Black Caucus members who withstood the pressure of the LGBT forces and allowed God’s word concerning marriage to remain between one man and one woman in Illinois.” – Chicago Tribune

What the f**k?!

I have spent the last couple of weeks diving into research on what I consider to be the primary issue facing America today: Colonialism.  We are still living in a society that is defined by the conquest of a privileged ruling class where people who aren’t part of that ruling class are either enslaved by their position in society or they are systematically and deliberately eliminated.  This isn’t just about black and white, because America is much more than that at this point, although, it still very much has those shades; this is about cultural power and perceived wealth and concepts of everything from self esteem to personal identity…and yes, freedom.  Sadly, by the statements above by certain black leaders in the Illinois battle over same sex marriage, we once again see how the echo of colonialism, like the waves from a far off storm, have come ashore, yet again.

I love the depth of faith that some people in the black community share.  The commitment to a life lived in community and equality and to a life that is not just about what we ‘have’ but who we are.  In fact I applaud anyone who lives by what they believe, and I will not ask them to change their beliefs.  But a belief is just that; it is not a rule of fact for anyone other than the person who holds that belief.  We cannot experience life in other people’s beings; we cannot tell one another what is ‘truth’.  This is the most difficult part of being human…co-existing.  So when I read statements like those above I have to ask myself “what went wrong?”

Back when slavery was introduced in the Americas (1500’s) the first people bringing slaves to this country (Spanish) were overthrown by their captives. There is a long history of slave rebellion that gets very little airing.  We seem to be sadly content to think that captive Africans were docile and subdued relatively easily by the slave traders…but that’s another blog altogether.  On the contrary, slaves and indentured servants were not easily subdued by any  means.  There were three primary tools used to keep slaves enslaved.  First, it took the physical threat of guns and shackles to “keep them in line” although that didn’t always work.  Countless people died attempting to escape slavery.  This was a constant problem for slave masters and one look at the history of the Constitution of the United States makes it very clear just how big a deal this issue was/is.  The Constitution is the second tool.  The system of “government” that created this great land both embraced and promoted slavery and the classification of slaves as not holding full personhood rights.  This is most notably evident in language of the “Three Fifths Compromise.”

But one tool was more effective than the gun in making space for slavery to continue as long as it did: Christianity.  Christianity was forced on the slaves as much as the shackles and the unwanted advances of horny slave masters.  Slave masters, who were first reluctant to let slaves engage in worship, found that by imposing the Christian religion on them, they could in essence control their minds.  But being far more intelligent than they were given credit for, slaves learned to use Christian worship as a tool for communication, and sustaining themselves as a community.  The black church today owes its continued success entirely to the ability of early Africans in this country having the ability take poison and turn it into a poultice.  But that doesn’t change the fact that Christianity, for all of the good it does some people in the black community today, was unwillingly forced on the slaves.

But we are not living in the 1600’s.  We are not fighting the battles of oppression the same ways.  Specifically for black Americans today, the shackles are frequently financial and the guns we fear are those we turn on ourselves; and sadly the Christianity of the black church serves, in this case, to divide us more than bring us together.  In a twisted way, we have learned to do the work of the slave master to ourselves.  I think the three statements that begin this post exemplify ways in which the black community has turned the tools of colonial oppression on itself and is sinking fast.

Guns – Rep. Monique Davis sounds like a child who is using words she doesn’t understand.  If she doesn’t know or remember that Matthew Shepherd existed, that gays and lesbians have been beaten to death in this country this year, that trans-women are shot at point blank range for no reason, that the Holocaust targeted gays, that laws still exist worldwide that support murdering people for having sex with the same sex, then she probably doesn’t know about how well she fits the model of black people that D.W. Griffith portrayed in Birth of a Nation.  Ignorance like this kills.

Government – Rep. Jehan Gordon-Booth doesn’t understand separation of church and state.  Truth be told, I’m not one to really make a big stink about this particular argument because I don’t think we can actually claim that there ever was or will be a truly secular system of government in America unless we chuck all of the Constitution and the Declaration of Independence and all of our legal procedures and our monetary system that use Abrahamic language, symbology and ethics.  However, If Rep. Gordon-Booth heard someone in the Middle East make this same statement in the name of Allah while quoting the Hadith in the Qu’ran where it makes reference to being stoned to death for sodomy, she might think again.

God – Bishop Larry Trotter hasn’t read a Bible. Last time I checked, Jesus Christ wasn’t fighting any battles and had nothing to “win.”  Language like this is straight out of that other great movement that oppressed people of color…the Spanish Inquisition.  He might want to take into account that the “LGBT(Q) forces” he is so afraid of are not outside of the church and that the same word of God that he’s referring to, saw Lot sleep with his daughters (Gen. 19: 30-36) and allowed (enforced even) slavery.

My point is twofold.  We cannot impose our beliefs on anyone.  The Marriage Equality Movement is not asking to impose anything on anyone, it is only asking to be released from restriction.  My favorite quote about marriage equality is: “if you don’t like gay marriage…don’t get gay married.”  Equal protection under the law, is not forcing people to do anything they don’t want.  We do not live in a society of restrictions.  If we did, we wouldn’t have the KKK or the Nation of Islam or free blacks in America.

My second point is, when are black American leaders going to wake up to the fact that we continue to see ourselves in relation to our colonial past.  The reasons that some black American’s cling to their religion is damaging our own success.  It is time for black American faith and faith in general to grow up.  Our faith can do remarkable work in building bridges, in giving hope, sustaining people through tragedy and helping us explain an inexplicable world…if it is faith that we want.  But faith and religion can and have done unthinkable damage.  No matter what, faith and religion cannot force us to love someone we don’t love; nor can it forbid us from loving someone we love.  Love is basic, and according to my beliefs (and I only take responsibility for my beliefs) love is God given as part of being alive.

A few sources:

Slave Rebellions

US Constitution and Slavery

Holy Qu’ran

Christianity and Slavery

“Come out come out wherever you are…” Happy East-over!

One of the most challenging aspects of being LGBTQ over the last 40 years has been “coming out.”  Until Stonewall and the Gay Rights movement, it was assumed that if one led “a certain lifestyle” that one would simply stay quiet about it.  Rock Hudson, Paul Lynde, Langston Hughes and even people like Eleanor Roosevelt lived lives that clearly included same sex love, but they were not “out” in our modern sense of the word.  This was a potential way of navigating the world that was shared with me early on and with all due respect, it was one of the more painful options presented to me when I did ultimately come out to my family.  But we live in a different time now.

Right now, it is Easter for Christians and Passover for the Jews.  This is a time of gratitude; gratitude for sacrifice and gratitude for liberation.  It is the intersection of these two kinds of gratitude that I think makes the coming out experience of LGBTQ people the perfect Easter/ Passover subject for reflection.

In many ways, Christ was faced with coming out, time and time again.  Throughout the New Testament, Jesus reveals himself and is revealed as the Son of God.  I love this from John 4:25,26:

The woman said to him, ‘I know that Messiah is coming’ (who is called Christ). ‘When he comes, he will proclaim all things to us.’ Jesus said to her, ‘I am he, the one who is speaking to you.’

This simple private confession is not a grand proclamation.  There is an intimacy here that reminds me of the kind of conversations that BFFs have where coming out can be matter of fact and really just a confirmation of what both people already know.  This is the way we would love all of our coming out stories to go.

But then in Matthew 26:63-66:

But Jesus was silent. Then the high priest said to him, ‘I put you under oath before the living God, tell us if you are the Messiah, the Son of God.’ Jesus said to him, ‘You have said so. But I tell you,
From now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.’
Then the high priest tore his clothes and said, ‘He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?’ They answered, ‘He deserves death.’

Frequently, this is how many people, particularly LGBTQ people of faith, feel like their coming out will go and unfortunately,  too often this has been the case.  Jesus cannot change who He is, nor does he want to, yet the non-believers wish to deny him his reality.  When we come out, this is what questions and statements like “are you sure” or “how can you know” or worse “you are not my child/friend/ family” can make us feel.  These are the attitudes that deny and condemn.   They put us to death.

Ultimately, Christ’s “coming out” leads to the ultimate sacrifice.  But it is this sacrifice that fulfills the prophecy and brings salvation by living (and dying) for a divine truth.  Through the lens of the LGBTQ coming out experience, there is a death (of hidden ways and secrets ) that also brings with it the promise of rebirth and an eternal life and legacy in who we truly are.

The Passover tradition, of which I am less familiar, but have been surrounded by since early childhood, may also hold great inspiration for LGBTQ people.  The entire story of the Exodus is one of great tenacity and dedication, but Passover, specifically says something.  For those of you who are unfamiliar with the story, in its simplest terms, the Jews’ ‘first born’ are spared during the worst of ten plagues that are brought to test the Jews for their release from slavery by the Egyptians.  The first born of the Jews are spared by marking their doors with the blood of the slaughtered spring lamb as a sign to the spirit of the Lord to “pass over” their homes.  There are many lambs in the Bible (Old and New Testament).  But I draw inspiration from the the symbolism of sacrifice in the Passover tradition where something has been sacrificed so that something else may live, whether the sacrifice be of  good things or bad things (true or false gods.)  LGBTQ people continue to have to sacrifice relationships, family, jobs, living situations and many other things to simply live freely as they must. These are the sacrifices that are in addition to those that are faced by all people and that remind us to be grateful for being led to our personal Exodus in addition to the historical Exodus of some of our faith traditions.

So this Passover/Easter season, a time of sacrifice, rebirth, gratitude and liberation is a perfect time to also embrace the journey and experience of coming out whether it is past, present or future; whether it is you or someone you know.  What is your coming out story?

חַג שָׂמֵחַ

Happy Easter!